The protests by Ram Rahim’s followers resulted in the deaths of at least 38 people in Haryana, where the court held its proceedings. Many more were injured, and widescale damage to public property has been reported.
This defence of a rapist spiritual guru is quite unexpected in a country that’s been home to intense gender activism and public outrage on the issue of violence against women in recent years.
So, who is this “godman”? And what is Dera Sacha Sauda, the religious cult he heads in northern India, which has drawn into its fold thousands of followers ready to sacrifice their lives for their guru?
Gurmeet Ram Rahim Singh, the ‘guru of bling’
Ram Rahim is known as a “baba” or “guru of bling”. Referred to as pitaji or revered father, he has lived in a sprawling compound, enjoying highest-level security provided by the government to very high profile people.
Ram Rahim has had an extraordinary life filled with many idiosyncrasies. He is definitely not the average guru: he rode expensive motorbikes with his gang of followers; produced, directed and acted in his own movies; and performed in his own rock concerts wearing bizarre costumes. He also has an honorary doctorate from the University of World Records, London.
Unlike his contemporary gurus who are seen as spiritual guiding lights, Ram Rahim is treated as an avatar of the almighty himself. He considers himself as the “Messenger of God”, and not just a person of higher consciousness who shows other people the righteous path.
The film he made and acted in, Messenger of God, was released in 2015. In the past, he also dressed up as a Hindu god and a Sikh guru, angering the followers of both religions.
His following includes many women who believe in his miraculous powers and all-embracing godly spirit.
What is Dera Sacha Sauda?
Ram Rahim is the congregation leader of Dera Sacha Sauda (meaning “abode of fair deal”), a religious cult established in 1948. Its main centre is situated in the city of Sirsa in the state of Haryana, northern India.
The cult has 50 ashrams across India and branches in countries such as the US, Canada, UAE, Australia and the UK.
Its website declares it is a confluence of all religions advocating a complete ban on the consumption of meat, egg or gelatin in food and intoxicants such as alcohol, drugs and tobacco, and “no adultery or illicit sex”.
The group has had two leaders before Ram Rahim, each of whom chose their own successors, declared as their self-avatars.
With Ram Rahim jailed and no anointed heir, combined with the hefty fines imposed on Dera Sacha Sauda for the destruction of public property and arson, the cult’s future looks bleak.
The free market of spirituality
This episode has several important questions, mostly related to the crisis of spirituality and modernity in India today.
Religious and cult gurus in India are celebrities who have a tremendous impact on spiritual matters and on the lives of their followers. Their close association with politicians allows them access to political power and wealth. They can belong to any religion or sect.
The liberalisation of the 1990s in particular made spirituality a market enterprise: the gurus’ services could be purchased, and gurus indulged in profit-making activities.
That supposedly religious gurus could be involved in fraud, political manipulation, and sexual assault is not new in India. And yet the baba business flourishes.
For the poor, spiritual pathways and cult membership empowers them as they look for hope and miracles to survive the onslaught of neoliberalism. These spiritual pathways promise equality to the millions who feel discriminated, oppressed and marginalised.
The middle classes, however, can experience an existential crisis – and belonging to a religious or spiritual cult gives them purpose and meaning in life. The gurus have instant answers to all their problems.
The rich and powerful are also part of these cults, and they hobnob with the gurus. They have a lot to gain by following those who society follows – not just to tackle their insecurities but to cultivate a network of supporters who will always remain loyal to them.
The gurus can sway elections, generate funding for welfare projects, and provide hundreds of volunteers at a short notice.
The crisis of spirituality and the everyday dependence on miracles is only part of the problem. India’s political economy remains conducive for spiritual gurus to thrive and cultivate their loyal fan followings.
The recent episode has exposed the authorities’ vulnerabilities in dealing with unruly spiritual-seekers who have no qualms in defending their rapist gurus. After all, the guru is God – and God does no wrong.
The fates of other gurus with court cases against them, like Asaram Bapu, will be something to watch out for in the near future. Meanwhile, the unholy nexus between politicians and spiritual gurus will have to be broken to end the illegal wealth and patronage that gurus enjoy. This week’s tragic events will hopefully be a catalyst for this to happen.
Authors: Swati Parashar, Senior Lecturer, School of Global Studies, University of Gothenburg